Compared with the two Xia countries, the feelings of the ruling and opposition parties about the then war are even more profound.

During the Great War, Fiona Fang, thousands of miles away from Longshan Mountain, showed a sky-tilting trend, and the energy tide stirred up the flowers, trees, birds, insects and fish in Fiona Fang.
Continuous winding, tall and towering meteorite Longshan was razed after World War I.
The strong astronomical changes are shocking, and the topographic changes have shocked the ruling and opposition parties of Xia State. Is this the great power of then?
The fallen Longshan came to observe the battlefield of the Great War, and the monks of various ancestral foundations in Xia State were shocked for a long time.
Xia Guo high-level they still learned from Aoki Zongceng’s mouth that after some brain supplement, they also roughly knew the cause and effect of the incident.
Aoki Zongsunhao Sunchenxiang condensed the elixir, and the hostile Godsworn Elixir in the Battle of the Feilong Mountain caused a celestial tilt.
In the early days, the real person Jin Dan, who was fighting agarwood, repaired and beheaded the enemy and took the enemy’s head in Feilongshan to pay homage to Aoki’s spirit.
Xia Guo witnessed the sky-tilting battlefield and imagined that Sun Hao did not sigh.
Has the former Junshan Hunting King grown to such a height?
Soon after that, the sky-tilting battlefield quickly spread all kinds of theories and opinions in Xia Guomin.
Sun Hao kept the tomb for about a month, and Lanlin Town became lively unconsciously.
The villagers in Lin Lan town found that many more guests came to visit the Sun family in the town.
These guests don’t have a grand appearance, and they don’t smile, which makes people feel like spring breeze
Every wave of guests are very courteous and never make noise in the town. They stay for one day at most, but when they leave, they don’t face the green hills and hills and bow silently, looking pious and respectful, and then they leave backwards.
Chapter six hundred and one Nine arteries and veins at the beginning.
No matter how many changes there are in the southern mainland, I don’t know that Qingyun Gate and the five elements of demons are tense, and I don’t care about Lanlin Town to visit the monks. Sun Hao quietly went to the hills to sweep the graves.
At this moment, Sun Haoxin is calm.
Away from the friar world, killing and fighting are calm.
Every morning, Sun Hao will carefully clean his parents’ graves against the morning wind and rain.
Then Zhu Lu quietly practiced calligraphy to see how to learn array Daodan.
In the afternoon, Sun Hao practiced swordsmanship in the bamboo forest, but he still couldn’t turn over the sword book. The fourth type should be that the conditions were not mature. At this time, Sun Hao practiced swordsmanship, but it was the orthodox sword to build roads.
There are two kinds of swordsmanship, one is the "Four Styles of Qingyun" by Xuanyuan Yaqin, and the other is the sword of Shura Pluto from spirit of war Palace.
The two kinds of swordsmanship have their own advantages and disadvantages. Sun Hao takes his time to practice slowly and master it gradually.
In the evening, Sun Hao will sweep his parents’ graves again with the setting sun. Maybe there is not much dust, but it is Sun Hao’s heart to sweep.
After sweeping the grave in the evening, Sun Haohui will sit quietly in front of his parents’ grave for a while before returning to Zhulu to meditate, practice gas refining, dream refining and heart refining.
Before dawn, I will play "watching the sea" for a while at dawn and then sweep the grave the next day.
Sun Hao rarely leaves the hills and ends up in the hills.
However, Yu Sunhao, who was sweeping the grave, gradually learned that Gu Yun would change his mentality greatly.
Lao Jia’s data record: Gu Yun went back to his hometown once and then returned to Caiyun Peak. The reason for the psychological change is unknown.
Sun Hao of Lanlin Town found the answer.
God Sun Hao saw a solitary grave overgrown with weeds.
If you don’t pay attention to the grave, you will easily miss it. The tombstone is not tall at all, nor is it imposing. Sun Hao barely recognized the word "ancient strength" after careful scanning.
Before Gu Qiang died, Sun Qiang returned.
Sun Qiangshi will remember to take care of a thing or two.
After Sun Qiang’s death, there was an ancient cloud, a descendant of Guqiang, whose grave was completely cleaned.
Sun Hao didn’t ask Sun Xiaohu not to sweep Gu Qiang’s grave because he had got the answer from the conversation of the villagers in the town.
Monks practice hard and have grievances.
Sun Xiaohu people are strong and domineering. After taking over the mayor’s position from Gu Qiang, regardless of Gu Qiang’s dissuasion, Sun Jiazhen, Lanlin Town, is naturally not going to take care of Gu Qiang’s tomb after taking over the grievances with Gu Qiang.
Sun Hao, who found Guqiang’s solitary grave, suddenly understood Guyun’s mood.
In a leisurely sigh, Sun Hao gave Guqiang a few notes of incense to remove shrubs and weeds, carefully arranged them and then cleaned them regularly.
In three years, Sun Hao quietly swept the grave and guarded the grave.
Sun Hao, who has been busy since he married Dan for three years, is finally at ease to think and plan his own cultivation path.
Many times, Sun Hao just sat in front of his parents’ graves, quietly thinking, quietly examining his own cultivation path, reviewing his cultivation experience, summing up his cultivation income, and then laying a solid foundation for his own cultivation path.
What Sun Hao has learned for many years has never been summarized, that is, what he needs to learn, what he thinks of, what he has to practice and what he has to practice.
Now I feel at ease to sum up my cultivation income and plan my cultivation direction by comparing my cultivation experience with Sun Haotong.
The mainland has been practicing for tens of thousands of years, and there are numerous methods of practicing, such as numerous rivers and sands, and various theories of practicing are also emerging one after another. Various periods and regions have their own unique methods of practicing.
The farther the road of cultivation goes, the deeper the understanding of cultivation, and the more monks often feel their own shortcomings, and they are often more modest and cautious.
The great influence on Sun Hao along the way is the elder cultivation theory of "Seven Killings, Asking Your Heart" written by Killing the Demon Palace.
The elder recognized that "it is not absolutely because my brother’s spiritual practice is the mainstream, but the spirit is high, the heart is carved, and the soul is the root. If you encounter five refinements, you can get through the road …"
This elder went straight to the road by refining qi, body, spirit, heart and soul in one.
Sun Hao thinks it makes sense.
However, there are some shortcomings compared with the theory of the predecessor of the southern continent today.
Synthesize what you have learned and practice yourself. In the past three years, Sun Hao has been thinking repeatedly in his mind, and gradually formed his own practice theory and practice body.
Three three is three threes.
Sun Hao, the predecessor of the Five Refinements Foundation, added nine kinds of cultivation methods, namely alchemy, refining device, refining symbol and refining array, and distinguished three types to form his own cultivation theory.
The first three are three main streams: refining gas, refining body and refining spirit.
The second and third are three auxiliary bodies: alchemy, refining device and refining symbol.